Jawaharlal Nehru, the first prime minister of
independent India, could not have known in 1960 that
the location he offered to Tibetan exiles had prolific
Buddhist roots dating back 2,700 years. The Kangra
Valley is rich in unexplored archaeological sites of
great importance to understanding Indian Buddhism; in
635 AD the Chinese monk-pilgrim, Hsuan Tsang recorded
fifty monasteries with around 2,000 monks in this
fertile region. But, a century later, Buddhism and all
its sites were eliminated from the valley during an
upsurge of Brahminical revivalism.
Dharamsala's earliest history is obscured by time and
the successive invasions that swept through all North
India. But it is known that the original tribes
identified with Kangra's hilly tracts were Dasas, a
warrior people, later assimilated by Aryans.
In 1849 the British posted a regiment in Dharamsala, but
the place was not to remain a military cantonment for
long. By 1855 it was a small but flourishing hill
station and the administrative headquarters of Kangra
District, which had been annexed by the British in 1848.
The two main areas at the time were McLeod Gunj, named
after Lieutenant-Governor of Punjab, David McLeod, and
Forsyth Gunj, named after a divisional commissioner.
Lord Elgin, Viceroy of British India and a former
Governor-General of Canada, loved the forests of
Dharamsala so much that, before dying here in 1863, he
asked to be buried in the graveyard of St. John's Church
in the Wilderness. Had he lived longer, Dharamsala might
have become the summer capital of British India.
The name Sir Francis Younghusband - leader of British
India's fateful incursion to Lhasa in 1904 - also has
Dharamsala connections. In 1856 his parents, Clara Shaw
and John Younghusband, lived in a bungalow in the pine
forest above St. John's Church and later bought land in
the Kangra Valley to pioneer a tea plantation. Clara's
brother, Robert Shaw, was a renowned explorer of Central
Asia and an early Kangra tea planter.
But in 1905 a severe earthquake changed the face of
Dharamsala. Many buildings collapsed and the whole
settlement, once ravaged, was never re-occupied. The
local officials advised residents to move to the safety
of Lower Dharamsala which at that time comprised little
more than a jail, a police station and a cobbler's shop.
The pine-clad hillsides continued to flourish as a quiet
health resort for the "sahibs" and "memsahibs"
of British India.
The visits of "sahibs" and "memsahibs"
ended when India achieved independence in 1947. McLeod
Gunj then quickly became a sleepy, undistinguished
village until His Holiness the Dalai Lama, fleeing
persecution in his homeland, made it his home in exile
and moved the Central Tibetan Administration, in effect
the Tibetan Government-in-Exile, from Mussoorie to
Dharamsala in 1960. Today, more than 8,000 Tibetan
refugees consider Dharamsala their second home.
present facat
Dharamsala is situated in the northern Indian state
of Himachal Pradesh. It lies on a spur of the Dhauladhar
range, the Pir Panjal region of the Outer Himalayas; and
commands majestic views of the mighty Dhauladhar ranges
above, and the Kangra Valley below. Dhauladhar means
"white ridge" and this breathtaking,
snow-capped range rises out of the Kangra Valley to a
height of 5,200 meters (17,000 feet).
The Kangra Valley is a wide, fertile plain, criss-crossed
by low hills. The scenery touched the heart of a British
official who wrote: "No scenery, in my opinion,
presents such sublime and delightful contrasts. Below
lies the plain, a picture of rural loveliness and
repose... Turning from this scene of peaceful beauty,
the stern and majestic hills confront us... above all
are wastes of snow to rest on.Dharamsala is divided into
two very different parts. Kotwali Bazaar and areas
further down the valley (at the average height of 1,250
metres) are called
Lower Dharamsala, while McLeod Gunj (at the height of
nearly 1,800 metres) and surrounding areas are known as
Upper Dharamsala. McLeod Gunj is nine kilometers by bus
route and four kilometres by taxi route up the hill from
Kotwali Bazaar. While inhabitants of Lower Dharamsala
are almost all Indians, McLeod Gunj is primarily a
Tibetan area. McLeod Gunj is surrounded by pine,
Himalayan oak, rhododendron and deodar forests. The main
crops grown by local Indians in the valleys below McLeod
Gunj are rice, wheat and tea. Today, streams of Tibetan
refugees from all over the world flock to McLeod Gunj to
receive blessings and teachings from His Holiness the
Dalai Lama. Western and Indian tourists and scholars
come here to see the rebirth of an ancient and
fascinating civilization. The high altitude and cool
weather contribute physically to this recreation of the
original Tibetan environment. Dharamsala pulsates with
the sights and sounds of old Tibet. Though certainly
more modern, life is basically Tibetan in character.
Shops strung out along the narrow streets of McLeod Gunj
sell traditional Tibetan arts and handicrafts and the
aroma of Tibetan dishes lingers in the air.
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